Monday, 21 December 2020

NEWSLETTER #37 - SOCIETY OF AFRICAN EARTH SCIENTISTS

 



Volume 9, Issue 4

October - December  2020


CONTENT
Chair's Foreword
Sustainable Geoscience
Earth Science Events
References and selected reading


Chair's Foreword*

The theme of sustainability is ever-present in Society newsletters. Not being a geoscientist (I trained in civil engineering), I this week heard for the first time  about "sustainable Geoscience" and how this is becoming an area of concern among geologists.




Humans are using more natural resources than ever before. We note immediately of course  the connection of geoscience to much of the activity that is locating and exploiting climate-warming fossil fuels. Perhaps the moves towards "sustainable geoscience" allude to the ethical responsibilities that geoscientists must now acknowledge and meet  in their future choices, which should also include getting more involved in programmes for sustainable development.



Sustainable Geoscience

The movement towards "sustainable geoscience" is  surely a part of the same historical shift in the emphasis of Earth science disciplines where there has emerged a greater  linkage of wellbeing in the human population to wellbeing of the planet and the soil. Indeed, according to Mora [1] early researchers sought to define sustainable geoscience as a study of the interactions between human and environmental systems.  It is recognised that societal systems impact on environmental systems and vice versa. These systems are, at some level,  part of the planet's complex organism.

Geosciences appear to be in a moment of self reflection. Geologists are plainly concerned at being left out from discussions about sustainable development and wish to redress this imbalance urgently [1], [2], [3].  Along with this self reflection comes the recognition that geologists have been associated with practices leading to the over-exploitation of earth's resources, including climate-warming fossil fuels. The awakening has been one on the importance of the ethical dimension in geoscientific practice as evinced by the emergence of NGOs such as the IAPG (International Association for the Promotion of Geo-ethics)[4].


Humans are now seen to be a dominant geological force on the planet [5], emphasising the point that  geology is not just the study of rocks. Earth surface and subsurface rocks convey information about the past, present and future of the Earth. The processes of climate change and geological processes are inextricably linked. The geological history of our planet tells us, for instance, that we currently have the highest CO2 level in 3 million years and that the current rate of planetary warming is unprecedented [6]. 

Geologists have skills to move society towards sustainability. The special skills of geologists in evaluating the Earth's sustained viability for life mean that we need geologists to be part of the sustainable development discussion.  Problems of great complexity due to the non-linear response of the environment  to societal systems and the deepening of this complexity due to time lags and feedback mechanisms that can either amplify or dampen these responses mean that the special skills of geologists and other disciplines that must work together  to provide long range analysis are needed more than ever. This long term view is essential in the emerging science of sustainable development.

Most studies acknowledge there is a need for geoscientists to engage in the sustainability debate and recommend future training of geoscientists to be in a better position to fulfill this role. Some initiatives are already underway to address this need for geoscientists to contribute to this area, with adaptations to earth science training to include sustainable geoscience and sustainable development being recommended [7].


Earth Science Events

January 28-29, 2021
International Conference on Environmental Geology and Geological Engineering ALSO
Earth Science and Climate Change, and Environmental Science Geophysics and Geodymanics Conference
VISION: Bringing together scientists, researchers and scholars to share experiences, knowledge and research on the subject areas.
VENUE: Dubai, UAE



March 4_5, 2021
Council for Geosciences, South Africa
Annual Conference - Geoscience: The fulcrum of human development
VISION: visit https://www.geoscience.org.za/conference 
VENUE: Online


March 4-5, 2021
Conference on Earth and Space Science and Engineering ALSO
Geomechanics and Geotechnics Conference
VISION: Bringing together scientists, researchers and scholars to share experiences, knowledge and research on the subject areas.
VENUE: Rio de Janeiro, Brazil.

November  4-5, 2021
International Conference on Ecological Geology and Earth Science ALSO
Earth Science and Climate Change ALSO Rock Mechanics, Geological Ecology and Environmental Engineering Conferences
VISION: Bringing together scientists, researchers and scholars to share experiences, knowledge and research on the subject areas.
VENUE: Capetown, South Africa.





References 


[1]Mora, G.,  The Need for Geologists in Sustainable Development, GSA Today Vol. 23, Issue 12, 2013.

[2] Stewart, I., Sustainable Geoscience, Nature Geoscience, 9 262         (2016).https://www.nature.com/articles/ngeo2678

[3] Jackson, C., How Geology Can Steer Us to a More Sustainable Future,   New Scientist, December 9, 2020.

[4]    Di Capua, D., Bobrowsky, P., Peppoloni, S., The International Association for the Promotion of Geo-ethics: Update on activities, EGU assembly, 2016. https://www.researchgate.net/publication/303445083_International_Association_for_Promoting_Geoethics_IAPG_an_update_on_activities

[5] Stewart, I.,  op. cit.

[6] Jackson, C., op. cit.

[7] International Union of Geological Sciences, Geoscience and Sustainable Development -Learning resources to help integrate sustainability concepts and skills into geoscience teaching in higher education, Geology for Global Development (v.1.0), September 2020.


*Board of the Society of African Earth Scientists: Dr Enas Ahmed (Egypt), Osmin Callis (Secretary - Guyana/Nigeria), Mathada Humphrey (South Africa), Ndivhuwo Cecilia Mukosi (South Africa), Damola Nadi (Nigeria),  Dr Chukwunyere Kamalu (Chair - Nigeria).







We are an academic  club/society with charitable objectives and are grateful for any support. Donations received will support the continuation of our newsletters, workshops and conferences.  THANK YOU!





Monday, 7 December 2020

THE ISHANGO BONE: THE WORLD'S FIRST KNOWN MATHEMATICAL SIEVE AND TABLE OF THE SMALL PRIME NUMBERS

Chukwunyere  KAMALU*

Society of African Earth Scientists,  Email: saescentists@hotmail.co.uk


Abstract

This paper aims to show that the Ishango bone, one of two bones discovered in the 1950s buried in ash on the banks of Lake Edward in Democratic Republic of Congo (formerly Zaire), after a nearby volcanic eruption, is the world's first known mathematical sieve and table of the small prime numbers. The bone is dated approximately 20,000 BC.

Key to the demonstration of the sieve is the contention that the ancient Stone Age mathematicians of Ishango in Central Africa conceived of doubling or multiplication by 2 in a more primitive mode than modern Computer Age humans, as the process of "copying" of a singular record (that is, a mark created by a stone tool as encountered in Stone Age people's daily experience). Similarly, the doubling of any number was, by logical extension, a process of copying of any number of records (marks) denoting an integer, thereby doubling the exhibited number (marks). Some evidence for this process of "copying"  and thus representing numbers as consisting of "copies" of other numbers, is displayed on the bone and can still be found to exist in the  number systems of modern Africans in the region. 

Unlike previous speculations on the use of the bone tool by other studies, the ancient method of sieving of the small primes suggested here is notable for unifying (making use and explanation of)  all columns of the Ishango bone; whilst all numbers exhibited form an essential part of the primitive mathematical sieve described. Furthermore, it is stated that the middle column (M) of the bone inscriptions houses the calculations of the Ishango Sieve. All numbers deduced in the middle calculation column relate to a process of elimination of the non-prime numbers from the sequence of numbers 1,2,3,4,5,6,7,8,9,10 (although numbers 1 and 2 are omitted). The act of elimination is proven by the display of the numbers deduced in the middle column; namely: 4, 6, 8, 9, and 10 and the subsequent omission  of these same numbers from the following list leaving only: 5, 7   at the bottom of column M.

This elimination process described above is repeated to obtain the primes 11,13,17,19 when eliminating non-primes from the sequence 11,12,13,14,15,16,17,18,19,20. However, only calculations for the sequence 1 to 10 (for numbers above 2) are displayed in column M; as if to exemplify the Ishango Sieve method for the benefit of posterity.


1. Introduction

This paper aims to show that the Ishango bone, one of two discovered in the 1950s buried in ash on the banks of Lake Edward in Democratic Republic of Congo (formerly Zaire) after a nearby volcanic eruption [1], is the world's first mathematical sieve and table of the small prime numbers.  This pronouncement will be greeted with astonishment in many circles, for various reasons. Firstly, it has been the established view in modern times, that Eratosthenes of Cyrene (276-194 BC), the ancient Greek director at the world-famous library at Alexandria in ancient Egypt was the inventor of the first mathematical sieve for the prime numbers on the African continent (that is, 3rd century BC Alexandria, Egypt) [2]. Yet the Ishango bone is dated as 22,000 years old by carbon dating [3]. This would mean that Central Africa precedes Greek invention of the prime sieve of Eratosthenes by at least 19,700 years! Furthermore, the discovery throws into question the Greek origins of mathematics; since the method of elimination of Eratosthenes  closely resembles that of the Stone Age Ishango mathematicians. It may well have been an idea transmitted earlier to the ancient Egyptians before the Greek conquest of Egypt. We note a similarity between the Ishango and ancient Egyptian uses of doubling used in conjunction with addition to undertake more complex mathematical tasks. The suggestion is that the Greeks merely usurped the the scientific knowledge and status of the Egyptians. It is worthy of note that Eratosthenes was the director of the library at Alexandria and therefore had access to many works, for which he could claim to be the originator. The same is true of other Greeks, such as Euclid; if, indeed they were ethnically  Greek at all, rather than Egyptian. This has never been satisfactorily substantiated.


The Ishango bone, first discovered by the Belgian Professor Jean de Heinzelin de Brouhart in the 1950s [4], is a 10 cm long curved bone which has 168 notches distributed along three columns on the bone (shown in the diagram below) which are now commonly referred to as columns G, M and D after the French terminologies for Left (Gauche), Middle (Milieu) and Right (Droite).


Figure 1a. A Schematised Representation of the Marks on the Ishango
Bone Arranged in Three Columns Left (G), Middle (M) and Right (D



Column G

Considering the columns in this same order, we note that column G is the most controversial as this column displays in sequence the four prime numbers between 10 and 20. Quite typically, the presentation of prime numbers is dismissed by most studies as fortuitous; and not the result of any deliberate or conscious reckoning of the primes. Pletser and Huylebrouck [5] are happy to assert, without justification,  that since no awareness of the primes has been previously identified before the classical Greeks, this possibility is simply eliminated. The prime sequence on the bone actually consists of six primes in sequence starting from the bottom of Column M: 5,7, continuing to column G: 11,13,17,19. In fairness to this argument for dismissing awareness of the primes, all of the primes could in fact be taken to be +1 or -1, either side of  multiples in base 6: 6, 12, 18. But this then does not explain the rationale for the quite elaborate calculations that take place in the middle column M.

Fig 1b. De Heinzelin's Detailed Drawing of the Ishango Bone



Column M

Column M is seen to be the main column housing the calculations for the Ishango prime sieve. Here is where we see doubling  and representations of the compositions of numbers such as 10 = 5 + 5 and possibly also 10 = 9 +1  exhibited by the fact that one of the tally marks in this group is marked smaller and spaced slightly further apart from the group, possibly  to be distinct from the others.  The arrangement of the middle column displays a definite order of calculations and deductions followed by the sequence of primes presented as results, starting at the foot of the column. Throughout the top of column M we see the doubling of the numbers from 1 to 5 (with numbers 1 and 2 omitted). In the case of doubling 5 to get 10, we see a reversal of the order, so that 10 is written as 

10

5

5

This appears to be a deliberate representation of 10 =5+5, which we will revisit further ahead.

Referring to figures 1a and 1b, we notice that the columns all sum to totals that are factors of 12. Columns G and D sum to 60 = 5 x 12; whilst column M sums to a total of 48 = 4 x 12.  This factoring of twelve in the totals of the columns does not look accidental. It looks very deliberate. This has a very interesting bearing on the contention of the numbers that are fourth to last and third to last in column M: First we see the number 10 composed of 9+1 in the schematic. This is because it is contended whether or not the marks form one group. Or whether this is really nine marks followed by a doubtful mark. Similarly, for the number 5 composed of 1 + 4, only the 4 marks are very clear and bold where as the fifth mark seems to stand further apart and is not as clear. Nevertheless, because these must add up to factors of 12 (as contended here) this makes a strong case for the sum of column M not being 46, but rather being 48 (a factor of 12) and hence the 10 and the 5 being deliberately composed of 9 bold marks and by one less bold mark (further apart from the group) and in the case of the 5, 4 bold marks and 1 less bold mark, again made distinct from the group.


Column D

This column appears to display a system of numbers in the base 10. The four integers would appear to be expressions of 10+/-  1 and 20 +/- 1. Column D completes the prime sieve formed by columns G and M by setting the range of the number sequence from which to sift the primes. First, the primes in the range n = 1 to 10 are sifted (for n > 3) by a process beginning with the doubling of numbers 1 to 5 (excluding 1 and 2). Secondly, the primes in the range 10 to 20 are then sifted by a process beginning with the doubling of numbers 6 to 10. However, for purposes of economy (we suspect), only the calculations for sifting from numbers  in the range 1 to 10 are exemplified on column M. The Ishango mathematicians will have judged that one example of their sieving method sufficed.



Previous Interpretations of the Ishango Bone

Of the interpretations offered by past studies on the nature of the Ishango bone, none have managed to explain all of the facets of information exhibited by the bone or indeed given any explanation that sees all columns of the bone as dedicated to a single unified purpose.  The Study of Pletser [6] suggests that the bone exhibits a base 12 counting system. In support of this theory Pletser notes that all columns of the bone sum to factors of 12 being 60 each for the G and D columns and 48 for the M column.  It is appreciated by Pletser that column  M is central to understanding the numbering system and the arithmetic on the bone.  Hence much attention is paid to this column. But when it came to columns G and D Pletser  then engages the reader in the problem of "How to Account for the G and D Columns" as if some use needs to be discerned for them. Pletser and Huylebrouck [7], further explore the base 12 theory, but do not present a theory that sees the markings on the bone as anything more than simple  arithmetic; fitting a pre-disposed view of the limited abilities of primitive people.  Much of the data is thus unexplained and very disjointed. This is typical of much work on the interpretation of the bone. De Heinzelin [8] himself proposed that the bone represented some elementary form of arithmetic game; but this lacked sufficient correspondence with the data. The exception to this is perhaps the work of Marshack [9] who interprets the bone to be a lunar calendar and was able to demonstrate a level of correspondence between the engraved marks on the bone and astronomical lunar periods. Further support for Marshack's theory is seen to be suggested by the fact that modern Africans still use bones, strings and other devices as lunar calendars.

2. The Negative  Pre-disposition of Mathematical Historians Towards So Called "Primitive" Societies

In the remainder of the paper the term primitive, as employed by the author will not be taken to mean "backward" - merely "ancient" and perhaps "basic" due to limitations imposed by the available tools at Stone Age man/woman's  disposal. However, we must also deal with the more derogatory application of the term "primitive" as applied invariably to African people in the history of mathematics.

A long history of negatively predisposed scholarship on Africa in mathematics has had an impact on the failure to see merit in the mathematics and science of African people. In this section, I rely heavily on Claudia Zaslavsky's excellent literary review  in her work "Africa Counts" of what is essentially a brief history of racism in mathematics.  Zaslavsky provides us with a snapshot of the views of of prominent scholars that had a major influence on the predisposition of scholars coming into the field of the study. Furthermore, she does this from the standpoint of a practising mathematician.

As Zaslavsky has noted: "In Great Britain there arose a school of anthropologists led by E.B. Tylor, having a point of view based on their interpretation of the new doctrine of evolution. Their thesis was this: man evolved from a primitive to an advanced state over many millennia. The white man had arrived at the highest level in contrast to the primitive savages of Darkest Africa, who were still in the very early stages of evolution. "  [10].

Further works cited by Zaslavsky reinforce these associations of primitivity with African peoples such as the work the "Number Concept" by L.L. Conant. published in 1896 [11]. There emerged the commonplace belief in European scholarship that Africans were incapable of counting beyond a certain denomination.  She notes: "Conant sees the occurrence of numbers up to a million among South African people as remarkable exceptions"   -  to a law that basically matched intelligence to the ability to count to higher denominations [12]

Frank Boas, writing in the late 1930s, gives some respite from the preponderance of negative views of the intellect of African people. On encountering this same prejudice he is robust in his rejection: "As is well known, languages exist in which the numerals do not exceed 3 or 4. It has been inferred from this that people speaking these languages are not capable of forming the concept of higher numbers. I think this interpretation of the existing conditions is quite erroneous.  ...just as soon as these people find themselves in contact with civilization, and when they acquire standards of value that have to be counted, they adopt with perfect ease higher numerals from other languages, and develop a more or less perfect system of counting." [13].

We see from the quotation of Boas who is sympathetic that nevertheless, there is still the underlying supposition of the absence of civilization. Similarly, Levy-Bruhl who many might assess as yet another sympathetic scholar had a penchant for dividing humanity in terms of the "pre-logical"  mentality of "lower societies" and the "logical" mentality of civilized peoples [14].

Given this historical backdrop it is no surprise that credit is never given to anything ingenious in African culture to do with mathematics or science. In fact the topic of mathematical reasoning is never even contemplated. At most, discussions on African people will centre on methods of simple arithmetic, counting, but never abstract reasoning and mathematics. This is why mainstream scholars feel at ease with dogmatic assertions about the absence of awareness of prime numbers among African civilizations; even in the case of the treatment of ancient Egyptian mathematical achievements. For this reason, the ingenious achievements of the Ishango mathematicians in inventing the worlds first known sieve of the prime numbers has been of course overlooked.



4. Copying as a Primitive  Concept of Multiplication in Ishango Society

It has been a natural progression from the above outmoded yet still prevalent attitudes, that all research into the thinking of so called primitive societies thus far has always focused on abilities of counting and simple arithmetic. No studies known to this author to date entertain the possibility that an ancient people other than Europeans might be capable of actual mathematics and abstract thought. We have already commented on the dismissal by modern authors of the idea that prime number awareness might have existed before the classical period of the ancient Greeks. Thus we find no possible explanations or models for methods of multiplication or division in so called primitive societies in literature, since even to entertain the idea is an apparent scientific taboo. 

We are thus forced to work from first principles in order to arrive at a theory of how the Stone Age mathematicians of Ishango might have achieved the feat of multiplication by 2 or doubling by a process of copying or replicating stone tool records (marks).


It is contended here that these ancient Africans' early concept of number was formed by their experience of recording by making a mark with a stone tool. They conceived of multiplication by 2 as the process of a number making "copies" or replicas of itself. It makes sense to expect that the concept of multiplication held by Stone Age people differs from that of modern computer age humans. In fact, their concept of multiplication by 2 would be generated from the act of making a mark, then making a copy of that singular mark to denote 2 doubled from 1. Similarly, any number of tallies made by striking marks on a bone can be doubled by making a copy of these same tallies.

To support the above contention, we note that on the Ishango bone, in the middle column M, the number 10 is clearly expressed as composed of two copies of 5, hence they are displayed immediately below 10 as below 

10

5

5

To further support this notion of numbers composed of "copies" of another number, we note the following observation by Pletser and Huylebrouck [15] in their 1999 paper: "A remarkable fact in the denominations and gestures for the numbers from 6 to 9 is that these can be formed by different principles. Sometimes 6 and 8 are expressed as 3+3 and 4+4...". So in the demonstration of the proof of the Ishango sieve to follow, it will be seen that this conception of copying indicated above exists in societies of the region and suffices as a means of doubling numbers. Furthermore, identifying numbers that are composed of "copies" of other numbers suffices as a means of identifying composite or non-prime numbers, as we shall see shortly.

Lastly, it is curious that the Ishango mathematicians do not exhibit the numbers 1 and 2 even though these numbers are patently employed in their calculations. Is it possible that these ancient mathematicians had a sacred reverence for these numbers  which has partially hidden their ingenious sieve method for determining the small primes? For instance, the number two is used in doubling; yet nowhere is two displayed on the bone. Also the number 1, predecessor of 2, is not displayed overtly. Alternatively, it may simply be the case that as a way of shortening the length of calculations they have opted to omit the numbers and save time, effort and resources.


5. Proof of the Ishango Mathematical Sieve


Our ancient Ishango mathematicians would have begun the sieving process by first doubling all numbers 1 to 5 (1 and 2 omitted on the bone but shown here for completeness of logic)

Figure 2. The Doubling of Numbers 1 to 5




to get 2,4,6,8,10 in our second row as above  (but starting from 3 on the bone itself to double to 6).

For completeness we include all doubling from 1 upwards although this begins at 3. The third row shows the numbers produced when a number and its double are added, so that for instance, 9 is obtained from the sum of 3 and 6. We note that like all even numbers, 6 is composed of 2 "copies" of another number, 6 is composed of copies of 3 (that is 6 = 3+3 ).We note all numbers beyond 6 in the 3rd row are composed of copies of other numbers.

In our next step all numbers that are composed of  copies of others are eliminated from the series 1,2,3,4,5,6,7,8,9,10. The eliminated numbers are shown with a strike as below.

Figure 3. The Elimination of Numbers Composed of "Copies" of Others


We note above that all of the even numbers are composed of two copies of another number and so are eliminated. Also 9 = 3+6 from our calculations on column M. We also know that 6 is 2 copies of 3 and 6 = 3+3. Hence 9 = 3 + 6 = 3 + 3 + 3. Thus 9 is composed of copies of three and so must also be eliminated.

Having made all of our eliminations of numbers composed of copies we are left with 5 and 7.

So we write down our resulting sequence of primes in the series 1-10 as displayed on the bone.

5

7



In the next step the  elimination process described above is repeated to obtain the remaining primes 11,13,17,19  in column G, when eliminating non-primes from the sequence 11,12,13,14,15,16,17,18,19,20. As before, we begin by doubling; but this time we double  the numbers from 6 to 10 as below and proceed exactly as before.


Figure 4. The Doubling of Numbers 6 to 10.

So doubling 6 to 10 we get in the second row, 12,14,16,18,20. As before, the third row shows the numbers produced by a number and its double added, so that for instance, 24 is obtained from the sum of 8 and 16. By inspection of the composition of numbers previously generated by our doubling process it is plain to see that all of the even numbers are copies of others, as before. Furthermore, we also note that one odd number in the range 10-20 is also composed of copies of others. That number is 15 which the first process of doubling revealed is composed of copies of 5 since 15 = 10 + 5 = 5+5 +5. Hence we are able to eliminate all of the non-prime numbers as below.


Figure 5. The Elimination of Numbers Composed of "Copies" of Others.


So we write down our resulting sequence of primes in the series 11- 20 as 

11

13

17

19

as required.


6. Conclusion 

The Ishango prime sieve theory is perhaps the most consistent theory on the significance of the Ishango bone markings yet presented. This conclusion is based on certain results established by the proof of the Ishango mathematical sieve:-

-  All columns on the bone are employed as essential parts of the Ishango mathematical sieve

-  Every single number, every single tally on the bone, is employed by the theory of the Ishango mathematical sieve.

-    There is no single marking on the bone that is not explained by the Ishango mathematical sieve. 

-    Every number deduced in the middle calculation column (M) from the doubling  of numbers 1 to 5 (omitting 1 and 2), is a number eliminated from the sequence 1,2,3,4,5,6,7,8,9,10 (numbers 1 and 2 omitted), leaving only the prime sequence: 5, 7.  The eliminated numbers are those composed of copies of others, and are all exhibited in the column M namely: 4, 6, 8, 9, 10. 

- All missing numbers from the sequence 10-20  (namely the numbers composed of copies of others: 12, 14, 15, 16, 18, 20) are deducible from operations continuing the method of doubling from 6 to 10, as well as the results of previous doubling and additions illustrated.

Given the closeness of fit of the prime sieve theory with the data, one is bound to ask why such a simple sieve theory has not been entertained until now? We can only surmise that the negative predisposition of scholarship noted earlier in respect of ancient people and in particular Africans is to blame. How else could this have been missed?

The feat of the ancient Ishango mathematicians in devising a technique of sifting prime numbers from sequences of the natural numbers, using only the most basic tools of  addition preceded by a primitive form of multiplication is indeed remarkable. It is the hope that this paper will go some way towards according to the ingenious mathematicians of Ishango the recognition, respect and seminal position in world mathematics history that they deeply deserve.


7. References

[1]    De Heinzelin, J., Ishango, Scientific American 206, 6 June 1962, pp 105-114.

[2]    Burton, D.M.,  Elementary Number Theory, McGraw-Hill, 1998, 44-46.

[3]    Pletser, V., Does the Ishango Bone indicate the knowledge of Base 12?An Interpretation of a Pre-Historic Discovery. The First Mathematical Tool of Mankind.  https://www.researchgate.net/publication/222106237_Does_the_Ishango_Bone_Indicate_Knowledge_of_the_Base_12_AnInterpretation_of_a_Prehistoric_Discovery_the_First_Mathematical_Tool_ofHumankind.

[4]    De Heinzelin, J., Ibid.

[5]    Pletser, V. and Huylebrouck, D., The Ishango Artefact: The Missing Base 12 Link, Forma, 14, 1999, 339-346

[6] Pletser, V., Does the Ishango Bone indicate the knowledge of Base 12?An Interpretation of a Pre-Historic Discovery. The First Mathematical Tool of Mankind.  https://www.researchgate.net/publication/222106237_Does_the_Ishango_Bone_Indicate_Knowledge_of_the_Base_12_AnInterpretation_of_a_Prehistoric_Discovery_the_First_Mathematical_Tool_ofHumankind.

[7]    Pletser, V. and Huylebrouck, D., Ibid.

[8]    De Heinzelin, J., Ibid.

[9]    Marshack, A., The Roots of Civilization, McGraw-Hill, 1972. 

[10]    Zaslavsky, C., Africa Counts: Number and Pattern in African Culture, Lawrence Hill, 1973, p.10.

[11]    Zaslavsky, C., Ibid, p.9.

[12]    Zaslavsky, C., op. cit.

[13]    Boas, F., The Mind of Primitive Man, Macmillan, 1938, p.218.

[14]    Levy-Bruhl, L., How Natives Think, New York: Washington Square Press, 1966. N.B.: Dr Amon Saba Saakana has informed me on more than one occasion that Levy-Bruhl recanted on his "pre-logical" statement before his death; and this is hereby acknowledged for the record.

[15]    Pletser, V. and Huylebrouck, D., Ibid. p.343.

Watch the video: https://m.youtube.com/watch?v=wbA02h0b7-Y&t=37s



*London-based Chair of the Society of African Earth Scientists, amateur number theorist and finance administrator.


The views expressed in this paper  are those of the author and do not necessarily represent the views of the Society of African Earth Scientists.









Saturday, 10 October 2020

NEWSLETTER #36 - SOCIETY OF AFRICAN EARTH SCIENTISTS

 






Volume 9, Issue 3


July - September  2020


CONTENT
Chair's Foreword
How Should Africa Respond to Climate Change?
Earth Science Events
References and selected reading


Chair's Foreword*
As the theme for the First Conference of the  Society of African Earth Scientists proposed in 2021-22 ( if travel restrictions due to the global pandemic allow), it has been suggested that the Society consider the role of the Earth and Geo-sciences in responding to climate change and the achievement of the UN Sustainable Development Goals (SDGs). The title of the  main article therefore addresses the question of how Africa is to respond to climate change, as this will frame the exact role that needs to be played by the earth sciences in Africa. This continues a discussion already started in previous issues.




How Should Africa Respond to Climate Change?

A recent news article suggests that  the UN 2030 Sustainable Development Agenda [1] offers a possible blueprint for shared global prosperity. This will result from investment in tackling climate change and specifically addressing the 17 sustainable development goals [2]. These measures will address the effects of climate change which will include i) the rising sea levels around the globe as well as ii) the devastating prospect of Earth losing up to one million of its species under threat of extinction.  Just as IPCC (Intergovernmental Panel on Climate Change) has had a steering role in raising awareness and understanding of the challenge of climate change; the IPBES (Intergovernmental Platform on Biodiversity and Ecosystem Services) has helped, likewise, raise awareness of the existential threat to life on our planet [3]. 
   The Nigerian economist, Ngozi Okonjo-Iweala [4], has put light on the potential economic benefits that could ensue if Africa embarks on projects targeted at ameliorating climate change. Globally, she notes the estimated $26 trillion in benefits that could ensue between now and 2030. Furthermore,  the investment in climate change could generate 65 million jobs across the globe by 2030; as well as save 700,000 lives that might have been lost to air pollution.



  
   How many of these jobs created by the sustainable development drive will be in Africa? Because it has a vast unemployed  youth population - with up to 75% of the people in any African country being under the age of 30 - Africa's employment needs will be helped but possibly not fully met by the job creation in tackling climate change. However, it still represents an opportunity to address the issue, which may in turn lead to other opportunities.
   Thus instead of being seen as a potential threat to social stability  the large unemployed, yet talented, youth population should be Africa's greatest asset in the struggle for sustainable development. The youthfulness of Africa's population also makes it more resilient in health terms. Recent data from the BBC [5] has shown that Africa as a continent has seen a much lower prevalence of death and infection due to the COVID 19 virus than any other continent. Youth, among other factors, such as having





predominantly rural populations, limited contact with  international travellers, and the greater level of outdoor life, has been cited as the explanation for the low rate of COVID  deaths in Africa to date, compared to other continents [6].
   Okonjo-Iweala's allusion to an African sustainable development drive is in line with what appears to be the first signs of an emerging paradigm shift in the economics of our planet. Governments around the world are realising that human economics must be more aligned to the Earth if our planet is to survive. Politicians are coining new phrases such as "green new deal"; which in various industrialised nations is being entertained as an innovative redesign of the economy around sustainable technologies and practices that will ameliorate global warming and loss of biodiversity and also help redress economic injustice and inequality. 
   Okonjo-Iweala is right to suggest that this kind of transformation and the economic benefits it will bring in jobs and investment in new infrastructure, can also be taken advantage of in Africa. To an extent this is already taking place with the onset of  growth in renewable energy; particularly where this is off-grid in rural settings. Furthermore, despite the fact that Africa contributes the least to global carbon emissions, its likelihood is high of suffering disproportionately from climate change. In recent times we have seen the evidence of climate change  in the devastating cyclones of 2018, that affected 3 million people in Mozambique, Malawi and Zimbabwe. We have seen increasing rainfall, flooding and landslides across the continent.
   Hither to, environmental summits such as the Paris conference of 2015 have presented a platform where the industrialised nations can make much ado about working towards addressing climate change with cosmetic measures that have no direct influence on the problem. We noted in a published 2012 SAES paper [7] how the industrialised nations of the north, through the protocol of the 1997 Kyoto summit, created the terminology of "carbon trading" which has largely served as a mechanism of avoidance of direct climate action by the industrial countries; whilst also giving polluters a tool that would enable them to continue polluting the planet - provided they could demonstrate they had planted a few trees here or there to "offset" their carbon emissions. This kind of tinkering around the problem of carbon emissions has served to deliver a weak international response to the climate crisis thus far.
   We must admit eventually [if we are to be ruthlessly objective and scientific]  that solutions to our climate change and biodiversity crises cannot be forthcoming without a reassessment of the role of capitalism [8]; which as a system is by its very nature, unsustainable. At root, this is the problem preventing direct climate action by the industrialised nations. The philosophy of ever-increasing profit and growth cannot coexist with environmental sustainability, which seeks equilibrium and balance. This will mean an inevitable paradigm shift in our view of economics and what constitutes economic prosperity in the future.



Earth Science Events

November 5-6, 2020
International Conference on Earth Sciences and Climate Change
VISION: Various aspects of earth sciences and climate change including, biodiversity, bio-degradation, conservation, deforestation,  impact on human health health among  many other issues.
VENUE: Marrakesh, Morocco.


References and selected reading

1] Transforming Our World: 2030 Agenda for Sustainable Development, United Nations, 2015. https//sustainabledevelopment.un.org/post2015/transformingourworld.
2] Hamid, Z.A., Sustainable Development is founded on Science, New Straits Times, September, 28, 2020.
3] Ibid.
4] Okonjo-Iweala, N., Africa Can Play a Leading Role in the Fight Against Climate Change, Foresight Africa 2020 report, Brookings.   
5] British Broadcasting Corporation, ECDC and National Public Health Agencies Data, 1 September, 2020.
6] York, G., Africa's Low COVID-19 Death Rate Has Multiple Causes Says WHO,  The Globe and Mail, 24 September, 2020.
7] Society of African Earth Scientists, Earth Water and Justice: A Note by the SAES on the environmental effects of land grabbing,  October 2012. https://saescientists.blogspot.com/2012/10/
8] Patterson, R., A Great Dilemma Generates Another Great Transformation: Incompatibility of  Capitalism and Sustainable Environment, Perspectives on Global Development and Technology 9(1-2),74-83, 2010.



*Board of the Society of African Earth Scientists: Dr Enas Ahmed (Egypt), Osmin Callis (Secretary - Guyana/Nigeria), Mathada Humphrey (South Africa), Ndivhuwo Cecilia Mukosi (South Africa), Damola Nadi (Nigeria),  Dr Chukwunyere Kamalu (Chair - Nigeria).










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Sunday, 12 July 2020

NEWSLETTER #35 - SOCIETY OF AFRICAN EARTH SCIENTISTS















Volume 9, Issue 2

April - June 2020


CONTENT
Chair's Foreword
The Role of the Earth Sciences in African Sustainable Development
Earth Science Events
References and selected reading


Chair's Foreword*
We appreciate the role the earth sciences play in sustainable development in Africa. The earth sciences are suited for this purpose since they cover all of the areas of basic human need: water, food, energy, etc. Furthermore, the consideration of geoparks and geotourism, shows they can potentially also contribute to elevated quality of life as well as ensuing economic benefits of exploiting the local geoheritage through sustainable tourism.



From The Independent magazine,  Feb. 2017

The Role of the Earth Sciences in African Sustainable Development

Sustainable African economic and technological development can accelerate if there is a judicious application of the earth sciences, since they apply to the areas that address the most basic human needs: such as clean water and sanitation, food production, soil quality, fertility as well as soil and water conservation, and also energy production, particularly the harnessing of renewable energy.
   Researchers Gill et al[1],   identified sustainable development priorities in terms of the application of the earth and environmental sciences in Eastern Africa guided by the programme to achieve the sustainable development goals (SDGs) set by the United Nations Development Programme (UNDP) of 2015. In relation to the earth sciences we note as particularly relevant, for example, the goals: SDG7 in reference to renewable energy, SDG6 in reference to water and sanitation and SDG2 in reference to food production and achieving zero hunger. The study of Gill et al identified the SDGs 6 (water and sanitation), 4 (education) , and 2 ( zero hunger) as priorities.
   Nowhere, perhaps, is the application of the earth sciences seen to be so key to accelerating development as in realising the sustainable village model. Sustainable Villages were seen as a way to accelerate African development by focussing on alleviating poverty of the rural poor that form the majority population. This was to be achieved by replicating a template or blueprint of a model village containing all the amenities/necessities for comfortable living. Having this template means it can be reproduced economically across the continent. Realising each sustainable village  entails organising farming and land management (including managing forestry, soil health and fertility, soil and water conservation, etc), renewable energy as well as dwellings construction and water and sanitation.
   Over the years there have been a surprising number of pilot projects promoting the sustainable village idea all over the African continent including in Liberia [2], Senegal where 45 villages were trialled [3], 78 villages established in 10 countries under the Columbia University African Millenium Villages experiment [4], and in Rwanda where a partnership of UNEP and UNDP resulted in Rwanda's first Green Eco-village [5].
   The sustainable village models discussed here bear little relation to the "Wakanda One Village" model espoused by former AU ambassador Arikana Chihombori-Quao both in scale and perhaps even in philosophy. In contrast each Wakanda model  is a centre of excellence more resembling an small urban city or town than a rural village; and will require billions of dollars in investment encouraged from the African Diaspora [6].  Such complexes will contain schools, a teaching hospital, hotels and a high tech transport hub, such as will enable the use of electric vehicles. It is not clear whether this will benefit the local population, or be an attraction for foreign African diaspora visitors with the financial means to enjoy such facilities. Perhaps the only common resemblance is the fact that each Wakanda Village will create a template that can be recast in different locations throughout the continent in order to accelerate continental development
   In contrast to this, the sustainable village idea, will require more modest resources, with a sustainable village perhaps costing as little to build as $600 thousand (US dollars); but having basic necessities. The Millenium Village project at Columbia University was intended to serve villages or conglomerations of villages housing about 5,000 people[7].  Such facilities would be for local people and would be intended to alleviate poverty for the majority of inhabitants that live in a rural setting without access to on grid electricity and water services. Like the Wakanda model, a template would be sought that can be cheaply and effectively replicated in different African countries.
   The sustainable village model lends itself for consideration in the light of other development initiatives such as geoparks that can be combined with the planning of sustainable villages to increase  opportunities for local people to raise revenue (for instance through geo-tourism by the creation of local geoparks - local geological sites of public interest) [8].  Ngwira in his study of geoparks and geotourism identifies them as sustainable tourism development opportunities that are woefully under-exploited in Africa. He found that despite many parts of Africa possessing extraordinary geological sites of public interest, the continent is lagging behind in exploiting the potential opportunities they offer. He acknowledged there are challenges in developing this potential which include: limited empirical research data in various countries; lack of policy guidelines; lack of strong NGOs who can push geo-conservation initiatives; lack of motivation by public and private sectors to exploit this opportunity and indeed a lack of vision and innovation in the private sector to realise such opportunities. Further investigation and research in the subject area is recommended and geoparks managers and land managers are urged to try and stimulate local interest in geoparks and geotourism for the chances of substantial local economic prosperity that they might avail.
 


Earth Science Events

November 5-6, 2020
International Conference on Earth Sciences and Climate Change
VISION: Various aspects of earth sciences and climate change including, biodiversity, bio-degradation, conservation, deforestation,  impact on human health health among  many other issues.
VENUE: Marrakesh, Morocco.


References and selected reading

1] Gill, J.C., et al, The role of Earth and environmental  science in addressing sustainable development priorities. Environmental Development, Vol. 30, June 2019, pages 3-20.
2] https://www.ecosa.org/model-sustainable-village/
3] https://ecovillage.org/our-work/consultancy/pan-african-village-development/
4] Sanchez, P., Palm, C., Sachs, J., et al, The African Millenium Villages, Proceedings of the National Academy of Sciences, October 23, 2001, 104(43), 16775-16780.
5] South-South World, Sustainable Development Revolution through Rwanda's Green Villages, 30th May 2018.
6] https://africa.com/zambia-and-zimbabwe-offer-land-to-african-union-for-first-sadc-multi-billion-dollar-wakanda-one-village-project/
7]Cabral, L., Farrington, J., and E. Ludi. (2006). The Millenium Villages Project - a new approach to ending poverty in Africa?, Natural Resource Perspectives, pages 101-105.
8] Ngwira, P. (2015). Geotourism and Geoparks: Africa;s Current Prospects for Sustainable Rural Development and Poverty Alleviation. 10.1007/978-3-319-10708-0_2.




*Board of the Society of African Earth Scientists: Dr Enas Ahmed (Egypt), Osmin Callis (Secretary - Guyana/Nigeria), Mathada Humphrey (South Africa), Ndivhuwo Cecilia Mukosi (South Africa), Damola Nadi (Nigeria),  Dr Chukwunyere Kamalu (Chair - Nigeria).



Wednesday, 18 March 2020

NEWSLETTER #34 - SOCIETY OF AFRICAN EARTH SCIENTISTS




Volume 9, Issue 1

January - March 2020


CONTENT
Chair's Foreword
Akin-Ojo's Physics Hub is an Inspiration for African Science Development
Earth Science Events
References and selected reading


Chair's Foreword*
We appreciate one of Africa's most influential scientists, Omololu Akin-Ojo of the East Africa Institute for Fundamental Research and consider how his vision could elevate science development in Africa. Primarily, Akin-Ojo's ideas are important in the drive to stem the ongoing brain drain of African scientists and loss of   trained personnel to industrialised nations.


Akin-Ojo's Physics Hub is an Inspiration for  African Science Development

Omololu Akin-Ojo is an African science visionary committed to making an international science hub in Africa [1], starting off his bold venture with his own subject area. He teaches theoretical physics at the East African Institute for Fundamental Research (EAIFR), which was opened by the Rwanda government in 2018 on the back of the governments prioritisation of  STEM (Science Technology Engineering and Mathematics) so that 90% of scholarships awarded are to STEM students. This is part of Rwanda's plan to promote scientific literacy [2].
   When Akin-Ojo first became interested in science as a youngster, he taught himself how to write computer code, but did not have the access to computers necessary to test the code he had written. His father despaired at the lack of opportunity for his son and encouraged him to study in the United States, where he was resident for 14 years and gained his PhD in physics.
   In 2012, Akin-Ojo returned to Nigeria to teach at the African University of Science and Technology, in Abuja before moving on to teach Theoretical Physics in his current role. The physics hub established by Akin-Ojo is rapidly becoming an international confluence point for world physicists, with visitors hailing from within Africa (Tanzania) and beyond (Iran, Australia, Argentina, etc). Akin-Ojo's idea to attract international scientists to an african hub is also given a boost by the Rwanda government, which has worked to create an attractive and safe environment for science collaboration to flourish.
   Akin-Ojo admits he finds difficulty trying to hang on to his talented students, who he encourages to stay and stem the African brain drain rather than pursue opportunities abroad; but admits that he struggles to retain the talent. One of the measures he has resorted to is encouraging diasporan scientists educated abroad to return to teach and lead workshops, etc.
   This is all very much in line with the African Union's ten year plan to stem the loss of African professionals with critical technical skills - estimated to reach 70,000 people annually [3]. The losses of qualified personnel annually are staggering: including emigrating doctors making up 75% of all their trained physicians in Mozambique, 70% in Angola, 59% in Malawi, 57% in Zambia and 51% in Zimbabwe. In the case of engineers, migration is leaving countries like Kenya with just 0.155 engineers per 1000 citizens and  Tanzania with even less at  0.048 engineers per 1000 citizens. On average Africa as a whole has about the same ratio of engineers to population as Tanzania, with just just 0.046 engineers per  1000 citizens. The desired ratio Africa needs is about 3.58 engineers per 1000 citizens.
   Akin-Ojo  envisages that the motivation of the students in delivering original international standard research at his physics hub, would lie in addressing the hardships students know from day-to day, such as lack of water, lack of light/electricity, etc. He is relentlessly practical in his outlook and is not looking for African science development to be stalled due to lack of resources. Rather, he makes the powerful case that African research can work within its means to deliver tangible research progress with the resources that are at disposal; citing the example of his own field of research,  theoretical physics,  which requires nothing more than basic paper and pencil and the employment of ingenious thought experiments to delve into the deepest topics of research including even questions of cosmology and related topics such as dark matter.
   It is refreshing to come across an African scientist with Akin-Ojo's optimistic outlook which looks to inspire the progress of science on the continent, making use of whatever resources already  lie at our disposal.
Earth Science Events

April 16-17, 2020
Earth and Space Science and Engineering
VISION: 
VENUE: Cape Town, South Africa


June 29, 2020
International Conference on Oceanography and Earth Sciences
VISION: Aims to bring together leading academic scientists, professors, students and research scholars to exchange experiences and share research results about all aspects of oceanography and earth sciences,
VENUE: Marrakesh, Morocco.

November 5-6, 2020
International Conference on Earth Sciences and Climate Change
VISION: Various aspects of earth sciences and climate change including, biodiversity, bio-degradation, conservation, deforestation,  impact on human health health among  many other issues.
VENUE: Marrakesh, Morocco.


References and selected reading

1] Lewton, T., The Man making Rwanda into a Hub for Physics, Quanta Magazine, 2020.https://www.quantamagazine.org/omololu-akin-ojo-is-making-rwanda-into-a-hub-for-physics-20200303/
2] University World News Africa Edition, University seeks massive increase in STEM students,  by J. d'amour Mbonyinshuti, September 2019.
3] University World News Africa Edition, African Union devises ten year plan to stem brain drain,  by W. Kigotho, February 2018.


*Board of the Society of African Earth Scientists: Dr Enas Ahmed (Egypt), Osmin Callis (Secretary - Guyana/Nigeria), Mathada Humphrey (South Africa), Ndivhuwo Cecilia Mukosi (South Africa), Damola Nadi (Nigeria),  Dr Chukwunyere Kamalu (Chair - Nigeria).




Sunday, 15 March 2020

NEWSLETTER #33 - SOCIETY OF AFRICAN EARTH SCIENTISTS




Volume 8, Issue 4

October - December 2019


CONTENT
Chair's Foreword
Research into Indigenous Technologies (evaluation  of soil and water conservation measures)
Earth Science Events
References and selected reading


Chair's Foreword*
We address indigenous soil and water conservation (SWC) measures and progress so far made in their modern evaluation to put our indigenous technologies on a sound scientific footing. By and large, results so far indicated that  stone bunds served to conserve soil and water and increase crop yields.  Also, studies evaluating Zai planting pits show almost unequivocally that  they are a very effective means of improving soil fertility, conserving soil and water, as well as increasing crop yields. Barriers to establishing the effectiveness of these soil and water conservation measures presented themselves as ranging in form from political reforms and a focus on externally driven projects to misleading mathematical/physical models developed in very different conditions to those they are applied to - as in the case of work undertaken in the highlands of Ethiopia. As a result of model predictions being found at odds with measurements made in the field over a decade, caution was warranted in the application of such models.


Research into Indigenous Technologies (evaluation of soil and water conservation measures)

It remains a challenge for African science institutions, to put African indigenous technologies on a sound scientific footing by evaluation of their effectiveness. This work has already began, as we see from various studies coming out of Ethiopia on the effectiveness of stone bunds as a soil and water conservation (SWC) measure and also effectiveness of Zai planting pits in West Africa in Burkina Faso.

Stone and Soil Bunds serve to reduce runoff erositivity, soil material and water losses
    There has been a fair volume of study conducted on  soil/stone bunds, which are a long established traditional measure to reduce runoff erosive energy and water and soil losses.  A study by Adimassu, Mekonnen, Yirga and Kessler [1] in 2014 compared the performance of three distinct treatments:

a) (sb): Barley cultivated land with graded soil bunds;
 b) (F): Fallow land and
 c) (Bc): Barley cultivated land without soil bunds protection.

   Results showed that treatment Sb brought about significant reduction in runoff and soil losses. Plots with Sb reduced the annual runoff by about 28% and the average annual soil loss by about 47%. Consequently Sb also reduced the loss of soil nutrients and organic carbon. Because the absolute losses were still high, there was a need to supplement Sb with land management measures to further control erosion and improve soil fertility. It was noted that despite positive impacts on soil quality Sb did not increase crop yield. In fact, Sb decreased yield. But this was explained exactly by the amount of land lost to soil bunding as opposed to being used to grow crops.
   A study conducted by Hengsdijk et al [2] in which a suite of physical models  have been applied to the Ethiopian highlands suggest ineffectiveness of SWC measures.  But the study results  were at odds with field measurements made by researchers from various international institutions over ten years in the Tigray region of Ethiopia [3]. This led the authors to conclude, in their response to the paper by Hengsdijk et al,  that there was a need to proceed with caution in applying physical models in cases where the conditions are quite different from those in which the model is developed.
  Other studies suggest that traditional soil and water conservation measures like stone bunds can increase crop yield as well as conserve soil and water. The 2007 study by Nyssen, et al [4], supports the effectiveness of stone bunds in increasing crop yields by 53%. It was also indicated that stone bunds were made more productive by the planting of trees.


Zai planting pits with manure placed to improve soil fertility and moisture retention

   A very helpful review of the science behind the effectiveness of the Zai planting pit system is provided by Danjuma et al (2015)[5].
   We learn that Zai (ancestral planting pits) provides an effective way of improving the management of degraded land and reducing soil erosion, vegetation loss and biodiversity, as well as improving grain yield.
  Zai is a term used by Burkina Faso farmers to refer to small planting pits of 20-30 cm diameter and 10-20 cm depth and spaced 60-80 cm apart. It is a traditional land rehabilitation technology  promoted by farmers in Burkina Faso to rehabilitate degraded drylands, and restore soil fertility. This technology is mainly applied in semi-arid areas, on slopes less than 5%. According to World Bank, Zai can increase  production by 500% if well executed. Manure is added to each planting pit. The organic matter attracts termites that are especially important in improving soil structure. This increased the water holding capacity of the soil 500%,
   It is highly notable that in the recent history of the development of land rehabilitation in Africa there has rightly been a light shone on some exceptional individual innovators in soil and water conservation and land rehabilitation from a degraded state. In 1984 a farmer named Yacouba Sawadogo began organising semi-annual market days to promote the use of Zai planting pits. By the year 2000, Yacouba's market days involved farmers from more than 100 villages in Burkina Faso. This was complimented by establishment of Zai schools and training run by other farmers from 1992 to 2009.
    The authors admit that the main constraint of the Zai technique is the labour involved in constructing the system. Studies cited between 300 and 450 hours of labour per hectare needed to dig holes for pits and 250 labour hours per hectare to add manure.
   However, the socio-economic benefits from Zai pits are  transformational for both community and environment if well executed. These benefits are numerous and include
- working well in compliment with other techniques such as stone contour bunding to restore degraded soil
- serving to collect and concentrate water at the plant as needed
- being an innovation that addresses the effects of land degradation, soil erosion and soil moisture stress
- being a good means of restoring soil health
- improving poor grain yields and quality of the product.

 
 
 

 
Earth Science Events

April 16-17, 2020
Earth and Space Science and Engineering
VISION: 
VENUE: Cape Town, South Africa


June 29, 2020
International Conference on Oceanography and Earth Sciences
VISION: Aims to bring together leading academic scientists, professors, students and research scholars to exchange experiences and share research results about all aspects of oceanography and earth sciences,
VENUE: Marrakesh, Morocco.

November 5-6, 2020
International Conference on Earth Sciences and Climate Change
VISION: Various aspects of earth sciences and climate change including, biodiversity, bio-degradation, conservation, deforestation,  impact on human health health among  many other issues.
VENUE: Marrakesh, Morocco.


References and selected reading

1]     Adimassu, Z., Mekonnen, K., Yirga, C., and A. Kessler, Effect of soil bunds on runoff, soil and nutrient losses and crop yield in the central highlands of Ethiopia, Land Degrad. Develop. 25: 554-564 (2014).
2] Hengsdijk, H., Maijerink, G., Mosugu, M., 2005. Modelling the effect of three soil and water conservation practices in Tigray.[ Agric. Ecosys. Environ. 105 (2005), 29-40.
3]  Nyssen, J., Nigussie Haregeweyn, Desheemaeker, K., Desta Gebremichael, Vancampenhout, K., Poesen, J., Mitiku Haile, Buytaert, W., Naudts, J., Deckers, J., Govers, G., Comment on "Modelling the effect of soil and water conservation practices in Tigray Ethiopia" , Agric. Ecosys. Environ. 114 (2006), 407-411.
4]  Nyssen, J., Poesen, J., Desta Gebremichael, Vancampenhout, K., D'aes, M., Gebremedhin Yihdego,  Govers, G., Leirs, H., Moeyersons, J., Naudts, J., Nigussie Haregeweyn,  Mitiku Haile, Deckers, J., Interdisciplinary onsite evaluationof stone bunds to control soil erosion on cropland in Northern Ethiopia, Soil and Tillage Res. 94 (2007), 151-163.
5]  Danjuma, M.N., and Mohammed, S.,  Zai Pits: A Catalyst for Restoration in the Drylands, IOSR Journal of Agric. & Vet. Sci. (IOSR), Volume 8, Issue 2 Ver.1 (Feb 2015)pp. 01-04.




*Board of the Society of African Earth Scientists: Dr Enas Ahmed (Egypt), Osmin Callis (Secretary - Guyana/Nigeria), Mathada Humphrey (South Africa), Ndivhuwo Cecilia Mukosi (South Africa), Damola Nadi (Nigeria),  Dr Chukwunyere Kamalu (Chair - Nigeria).